The Second Discourse giving an Analysis [of the Faculties]
(Dutiyavibhaïgasuttaü, Indriyasaüyuttaü, SN 48.10)

Translated by ânandajoti Bhikkhu

(November 2008/2552)

(PDF)

 

The Second Discourse giving an Analysis [of the Faculties]

ß(There are), monks, these five Faculties. Which five? The Faculty of Faith, the Faculty of Energy, the Faculty of Mindfulness, the Faculty of Concentration, the Faculty of Wisdom.

And what, monks, is the Faculty of Faith?

Here, monks, a noble disciple is faithful, he has faith in the Realised One's Awakening (thus): `Such is he, the Gracious One, the Worthy One, the Perfect Sambuddha, the one endowed with understanding and good conduct, the Fortunate One, the one who understands the worlds, the unsurpassed guide for those people who need taming, the Teacher of gods and men, the Buddha, the Gracious One.' 1

This, monks, is called the Faculty of Faith.

And what, monks, is the Faculty of Energy?

Here, monks, a noble disciple lives with energy aroused for the giving up of unwholesome things, for the establishment of wholesome things, being firm, making strong endeavour, and having persistence in regard to wholesome things.

He 2 generates desire for the non-arising of bad and unwholesome things that have not yet arisen, (in this regard) he endeavours, instigates energy, exerts his mind, and makes an effort.

He generates desire to give up bad and unwholesome things that have already arisen, (in this regard) he endeavours, instigates energy, exerts his mind, and makes an effort.

He generates desire for the arising of wholesome things that have not yet arisen, (in this regard) he endeavours, instigates energy, exerts his mind, and makes an effort.

He generates desire for the endurance of wholesome things that have arisen, their non-forgetting, multiplicaton, extension, development, and fulfilment, (in this regard) he endeavours, instigates energy, exerts his mind, and makes an effort.

This, monks, is called the Faculty of Energy.

And what, monks, is the Faculty of Mindfulness?

Here, monks, a noble disciple is mindful, endowed with superior mindfulness and carefulness, remembering and recalling what was done a long time ago and what was said a long time ago.

He 3 dwells contemplating (the nature of) the body in the body, ardent, clearly knowing, and mindful, after removing avarice and sorrow regarding the world.

He dwells contemplating (the nature of) feelings in feelings, ardent, clearly knowing, and mindful, after removing avarice and sorrow regarding the world.

He dwells contemplating (the nature of) the mind in the mind, ardent, clearly knowing, and mindful, after removing avarice and sorrow regarding the world.

He dwells contemplating (the nature of) things in (various) things ardent, clearly knowing, and mindful, after removing avarice and sorrow regarding the world.

This, monks, is called the Faculty of Mindfulness.

And what, monks, is the Faculty of Concentration?

Here, monks, a noble disciple, having relinquished sense objects, attains concentration, attains one-pointedness of mind.

He, 4 quite secluded from sense desires, secluded from unwholesome things, having thinking, reflection, and the happiness and rapture born of seclusion, dwells having attained the first absorption.

With the ending of thinking, and reflection, with internal clarity, and one-pointedness of mind, being without thinking, without reflection, having the happiness and rapture born of concentration, he dwells having attained the second absorption.

With the fading away of rapture he dwells equanimous, mindful, clearly knowing, experiencing happiness through the body, about which the Noble Ones declare: ßHe lives pleasantly, mindful, and equanimous,û (thus) he dwells having attained the third absorption.

Having given up pleasure, given up pain, and with the previous disappearence of mental well-being and sorrow, without pain, without pleasure, and with complete purity of mindfulness owing to equanimity, he dwells having attained the fourth absorption.

This, monks, is called the Faculty of Concentration.

And what, monks, is the Faculty of Wisdom?

Here, monks, a noble disciple is wise, endowed with wisdom concerning rise and fall, having noble penetration into the right way leading to the destruction of suffering.

He 5 knows as it really is ßthis is Sufferingû.
He knows as it really is ßthis is the Origination of Sufferingû.
He knows as it really is ßthis is the Cessation of Sufferingû.
He knows as it really is ßthis is the Practice Leading to the Cessation of Sufferingû.

This, monks, is called the Faculty of Wisdom.

These, monks, are the Five Faculties.

 

last updated: November 2008