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The Discourse about the Great Emancipation
[The Third Chapter for Recitation]
[23: ânanda's Fault] 01
At one time ânanda I was living at Uruvelà, on the bank of the river Neraÿjarà, at the root of the Goatherd's Banyan tree, in the first (period) after attaining Awakening. 02 Then, ânanda, the Wicked Màra approached me, and after approaching he stood on one side. While standing to one side, ânanda, the Wicked Màra said this to me:
ßMay the Gracious One attain Final Emancipation now, reverend Sir, may the Fortunate One attain Final Emancipation, now is the time, reverend Sir, for the Gracious One's Final Emancipation.û
After this was said, ânanda, I said this to the Wicked Màra: ßI will not attain Final Emancipation, Wicked One, for as long as my monks are not (true) disciples, accomplished, disciplined, confident, learned, bearers of the Teaching, practising in conformity with the Teaching, correct in their practice, living in conformity with the Teaching, and having learned it from their own teacher, will declare, reveal, make known, set forth, open up, analyse, make plain - after giving a good rebuke with reason to the doctrines of others that have arisen - and teach the miraculous Teaching.
I will not attain Final Emancipation, Wicked One, for as long as my nuns are not (true) disciples, accomplished, disciplined, confident, learned, bearers of the Teaching, practising in conformity with the Teaching, correct in their practice, living in conformity with the Teaching, and having learned it from their own teacher, will declare, reveal, make known, set forth, open up, analyse, make plain - after giving a good rebuke with reason to the doctrines of others that have arisen - and teach the miraculous Teaching.
I will not attain Final Emancipation, Wicked One, for as long as my laymen are not (true) disciples, accomplished, disciplined, confident, learned, bearers of the Teaching, practising in conformity with the Teaching, correct in their practice, living in conformity with the Teaching, and having learned it from their own teacher, will declare, reveal, make known, set forth, open up, analyse, make plain - after giving a good rebuke with reason to the doctrines of others that have arisen - and teach the miraculous Teaching.
I will not attain Final Emancipation, Wicked One, for as long as my laywomen are not (true) disciples, accomplished, disciplined, confident, learned, bearers of the Teaching, practising in conformity with the Teaching, correct in their practice, living in conformity with the Teaching, and having learned it from their own teacher, will declare, reveal, make known, set forth, open up, analyse, make plain - after giving a good rebuke with reason to the doctrines of others that have arisen - and teach the miraculous Teaching.
I will not attain Final Emancipation, Wicked One, for as long as this spiritual life of mine has not become successful and prosperous, well spread-out, possessed by many, become great, until it is well-explained amongst Divinities and men.û
Now today, ânanda, at the Càpàla Shrine the Wicked Màra approached me, and after approaching he stood on one side. While standing on one side the Wicked Màra said this to me:
`May the Gracious One attain Final Emancipation now, reverend Sir, may the Fortunate One attain Final Emancipation, now is the time, reverend Sir, for the Gracious One's Final Emancipation. For these words, reverend Sir, were spoken by the Gracious One:
ßI will not attain Final Emancipation, Wicked One, for as long as my monks are not (true) disciples, accomplished, disciplined, confident, learned, bearers of the Teaching, practising in conformity with the Teaching, correct in their practice, living in conformity with the Teaching, and having learned it from their own teacher, will declare, reveal, make known, set forth, open up, analyse, make plain - after giving a good rebuke with reason to the doctrines of others that have arisen - and teach the miraculous Teaching.û
But at present, reverend Sir, the Gracious One's monks are (true) disciples, accomplished, disciplined, confident, learned, bearers of the Teaching, practising in conformity with the Teaching, correct in their practice, living in conformity with the Teaching, and having learned it from their own teacher, do declare, reveal, make known, set forth, open up, analyse, make plain - after giving a good rebuke with reason to the doctrines of others that have arisen - and teach the miraculous Teaching.
May the Gracious One attain Final Emancipation now, reverend Sir, may the Fortunate One attain Final Emancipation, now is the time, reverend Sir, for the Gracious One's Final Emancipation. For the Gracious One has said these words:
ßI will not attain Final Emancipation, Wicked One, for as long as my nuns are not (true) disciples, accomplished, disciplined, confident, learned, bearers of the Teaching, practising in conformity with the Teaching, correct in their practice, living in conformity with the Teaching, and having learned it from their own teacher, will declare, reveal, make known, set forth, open up, analyse, make plain - after giving a good rebuke with reason to the doctrines of others that have arisen - and teach the miraculous Teaching.û
But at present, reverend Sir, the Gracious One's nuns are (true) disciples, accomplished, disciplined, confident, learned, bearers of the Teaching, practising in conformity with the Teaching, correct in their practice, living in conformity with the Teaching, and having learned it from their own teacher, do declare, reveal, make known, set forth, open up, analyse, make plain - after giving a good rebuke with reason to the doctrines of others that have arisen - and teach the miraculous Teaching.
May the Gracious One attain Final Emancipation now, reverend Sir, may the Fortunate One attain Final Emancipation, now is the time, reverend Sir, for the Gracious One's Final Emancipation. For the Gracious One has said these words:
ßI will not attain Final Emancipation, Wicked One, for as long as my laymen are not (true) disciples, accomplished, disciplined, confident, learned, bearers of the Teaching, practising in conformity with the Teaching, correct in their practice, living in conformity with the Teaching, and having learned it from their own teacher, will declare, reveal, make known, set forth, open up, analyse, make plain - after giving a good rebuke with reason to the doctrines of others that have arisen - and teach the miraculous Teaching.û
But at present, reverend Sir, the Gracious One's laymen are (true) disciples, accomplished, disciplined, confident, learned, bearers of the Teaching, practising in conformity with the Teaching, correct in their practice, living in conformity with the Teaching, and having learned it from their own teacher, do declare, reveal, make known, set forth, open up, analyse, make plain - after giving a good rebuke with reason to the doctrines of others that have arisen - and teach the miraculous Teaching.
May the Gracious One attain Final Emancipation now, reverend Sir, may the Fortunate One attain Final Emancipation, now is the time, reverend Sir, for the Gracious One's Final Emancipation. For the Gracious One has said these words:
ßI will not attain Final Emancipation, Wicked One, for as long as my laywomen are not (true) disciples, accomplished, disciplined, confident, learned, bearers of the Teaching, practising in conformity with the Teaching, correct in their practice, living in conformity with the Teaching, and having learned it from their own teacher, will declare, reveal, make known, set forth, open up, analyse, make plain - after giving a good rebuke with reason to the doctrines of others that have arisen - and teach the miraculous Teaching.û
But at present, reverend Sir, the Gracious One's laywomen are (true) disciples, accomplished, disciplined, confident, learned, bearers of the Teaching, practising in conformity with the Teaching, correct in their practice, living in conformity with the Teaching, and having learned it from their own teacher, do declare, reveal, make known, set forth, open up, analyse, make plain - after giving a good rebuke with reason to the doctrines of others that have arisen - and teach the miraculous Teaching.
May the Gracious One attain Final Emancipation now, reverend Sir, may the Fortunate One attain Final Emancipation, now is the time, reverend Sir, for the Gracious One's Final Emancipation. For the Gracious One has said these words:
ßI will not attain Final Emancipation, Wicked One, for as long as this spiritual life of mine has not become successful and prosperous, well spread-out, possessed by many, become great, until it is well-explained amongst Divinities and men.û
But at present, reverend Sir, the Gracious One's spiritual life is successful and prosperous, well spread-out, possessed by many, become great, it is well-explained amongst Divinities and men.
May the Gracious One attain Final Emancipation now, reverend Sir, may the Fortunate One attain Final Emancipation, now is the time, reverend Sir, for the Gracious One's Final Emancipation.'
When that was said, ânanda, I said this to the Wicked Màra: `You should have little concern, Wicked One, in no long time the Realised One will be Finally Emancipated, after three months have passed from now, the Realised One will attain Final Emancipation.' Now today, ânanda, at the Càpàla Shrine the Realised One mindfully, with full awareness, gave up the life-process.û
When this was said venerable ânanda said this to the Gracious One: ßLet the Gracious One remain, reverend Sir, for the lifespan, let the Fortunate One remain for the lifespan, for the benefit of many people, for the happiness of many people, having compassion on the world, for the welfare, benefit, and happiness of Divinities and men.û
ßEnough, ânanda, do not beg the Realised One, now is the wrong time, ânanda, for begging the Realised One.û
For a second time venerable ânanda said this to the Gracious One:
ßLet the Gracious One remain, reverend Sir, for the lifespan, let the Fortunate One remain for the lifespan, for the benefit of many people, for the happiness of many people, having compassion on the world, for the welfare, benefit, and happiness of Divinities and men.û
ßEnough, ânanda, do not beg the Realised One, now is the wrong time, ânanda, for begging the Realised One.û
For a third time venerable ânanda said this to the Gracious One:
ßLet the Gracious One remain, reverend Sir, for the lifespan, let the Fortunate One remain for the lifespan, for the benefit of many people, for the happiness of many people, having compassion on the world, for the welfare, benefit, and happiness of Divinities and men.û
ßDo you, ânanda, have faith in the Realised One's Awakening?û
ßYes, reverend Sir,û
ßThen why do you, ânanda, harrass the Realised One up and till the third time?û
ßFace to face with me, reverend Sir, face to face I have heard (you say): `Whoever has developed, ânanda, made much of, carried on, established, maintained, augmented, and properly instigated the Four Paths to Power, could, if he wanted, remain for the lifespan or for what is left of the lifespan. The Realised One has developed, ânanda, made much of, carried on, established, maintained, augmented, and properly instigated the Four Paths to Power. If he wanted, ânanda, the Realised One could remain for the lifespan or for what is left of the lifespan.'û
ßDo you have faith, ânanda?û
ßYes, reverend Sir,û
ßThen, ânanda, there is this wrong-doing for you, there is this fault for you, in that you, despite such a gross hint being made by the Realised One, such a gross suggestion being made, was unable to penetrate it, and did not beg the Realised One, (saying):
`May the Gracious One remain, reverend Sir, for the lifespan; may the Fortunate One remain for the lifespan, for the benefit of many people, for the happiness of many people, out of compassion for the world, for the welfare, benefit, and happiness of Divinities and men.'
If you, ânanda, had begged the Realised One twice the Realised One might have rejected your speech, but would have accepted it on the third occasion. So, ânanda, there is this wrong-doing for you, there is this fault for you.